ALudus Huxley’s “Brave New World” unveils a society fixated on the principles of science and technology. Set in a futuristic world state, its inhabitants are scientifically engineered to conform to a hierarchical system. Tools of eugenics, psychotropic substances, and classical conditioning are utilized to enhance stability and well-being. Huxley’s narrative does not depict a conventional authoritarian regime, but rather a system in which the quest for freedom and dignity is wholly eradicated. The World State exemplifies a radical technocracy.

This narrative serves as a satire on the repercussions of integrating scientific reasoning into social policy. The World State’s administrators preside over a community governed by rationality and efficiency, and when these ideals clash with human instincts, it is humanity that must compromise. Instead of fostering societies that cultivate joyous individuals, leaders strive to engineer people capable of existing within the systems they are “incubated.”

The notion of reversing our connection to the world in this manner feels profoundly immoral, contrasting starkly with the essence of being human.

However, a parallel to this inverted logic is surfacing globally, especially within the discussions surrounding climate change.

After constructing frameworks that harm the environment around us, we are now suggesting alterations. In his dystopian exposition, Huxley conceived of a society that could only prosper if its inhabitants were rendered entirely non-human. Today, numerous scientists and engineers envision similarly transformed landscapes. In essence, nature itself must yield to the system; we require technology to repair.

The very destruction wrought by current technology propels us towards this technological remedy.

The powerful data centers necessary for artificial intelligence demand vast quantities of energy, a need that is anticipated to surge with the escalating rivalry between the United States and China. Consequently, it is unsurprising that Silicon Valley advocates find themselves leading a campaign to rejuvenate and reinvent the nuclear sector, a technology historically pivotal in reconfiguring nature’s core elements. This creates a totemic allure among those who aim to depend on it to confront the ecological crisis. The past couple of years have birthed a significant revival of commitment to nuclear power, with more than 120 energy and tech companies, 25 nations, and 14 major financial institutions backing nuclear expansion and advancement.

Spanning from liberal Europe to communist China, technologies perceived as detrimental to the planet are thought to be its salvation.

Nevertheless, ecomodernism is substantially more radical and heretical than this so-called “nuclear renaissance.”

Consider geoengineering, for instance. The concept involves managing the planet’s temperature by diminishing greenhouse gases, either by extracting them from the atmosphere and burying them beneath the ocean, or by reflecting sunlight back into space. A notable strategy proposes puncturing sulfates into the upper atmosphere to imitate the insolation effects of significant volcanic eruptions, thereby reducing the solar radiation captured by greenhouse gases rather than the gases themselves. (If your proof of concept is Krakatoa, you know there’s urgency.) Big tech entities are once again leading these initiatives, often experimenting with sulfates over California (regrettably too late for the Palisades) or spraying iron filings into the ocean to stimulate algae blooms that absorb carbon from the atmosphere.

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What further developments can we anticipate in this technologically governed future? The answer is staggering as biotechnology, nanotechnology, and artificial intelligence converge into a technoscience of extraordinary capability. Even now, there are indications that we may witness an unparalleled revolution in our relationship with the non-human realm.

And this doesn’t even address the notion of mining the moon and asteroids for water and precious minerals.

Thus, in every conceivable sense, we stand on the threshold of transformation. This change mirrors the reversal of our relationship with the world as illustrated in Huxley’s profound satire. Amid the absence of meaningful discourse regarding social and political transformation, our focus orbits solely around technological innovation. We are venturing into an astonishingly wild new frontier.

TThe dilemma with technofix ideology lies in the fact that the very concepts that have led us to this critical juncture are now perceived as the escape route. The environmental crises we confront are intricately linked to technology, yet our solutions are sought within the realm of technology. The causes are reframed as remedies.

Numerous scientists dismiss this notion as overly simplistic. They contend (not without justification) that irresponsible use of technology poses risks, and the optimal pathway forward lies in instilling a renewed sense of accountability in future endeavors. They argue technology is merely a “tool,” devoid of moral implications. Just as a hammer can be employed to drive in a nail or as a weapon against a neighbor, the hammer itself is neutral; it is one’s actions that matter.

This instrumental perspective on technology, prevalent in the scientific community and mainstream environmentalism, fundamentally misinterprets humanity’s relationship with technology. That relationship is unavoidable; teeth and homo sapiens cannot exist devoid of technology.

Evolving from tool-utilizing ancestors, humans depend on technology in unique ways that other species do not. However, adopting an instrumental view of this relationship is naive and ultimately perilous because it underrepresents the significant influence powerful technologies exert on human sensibility. When armed with that hammer, every issue tends to morph into a nail.

Technofixes represent not only scientific and engineering challenges but also psychosocial phenomena. We must consider the type of relationship we desire with the Earth we inhabit and the technologies proposed to alter it.

This is not a dismissal of technological progress. A holistic response to climate change and the environmental crisis will necessitate the utilization of new technologies such as solar panels, wind turbines, and optimized batteries for energy storage. Yet, to fully exploit these advancements, we must emphasize the vital distinction between viewing technological interventions as part of broader transformative initiatives and simply addressing climate change through a technical lens.

We must resist instrumentalist, techno-capitalist ideologies and articulate our vision in a manner that honors humanity. The needs we have – teeth of what is essential – must be the focal point of our discourse.