New Research Suggests Neanderthals Embraced Local Food Traditions

The Caves of Amdo and Kebara in northern Israel date back to the central Paleolithic period, approximately 70,000-50,000 years ago. Both are situated in the Southern Levant’s Mediterranean region. The Neanderthals occupying these sites left behind a wealth of stone tools, evidence of fire usage, and a variety of animal and human fossils. A recent study from the Hebrew University of Jerusalem indicates that despite their proximity and the use of similar resources and tools, Neanderthals at these sites employed markedly different methods for processing their food.

Jaron et al. Despite comparable occupational strengths, similar stone tool techniques, and access to similar food resources, we propose a unique slaughter strategy among Neanderthal populations in the caves of Amdo and Kebara.

“The distinct variations in cut mark patterns between Amdo and Kebara might reflect local customs in animal processing,” stated Anal Jaron, a doctoral candidate at Hebrew University in Jerusalem.

“Though the Neanderthals at both sites experienced similar environments and challenges, they seem to have developed a distinct butchering strategy potentially passed on through cultural learning and social traditions.”

“These two sites present an extraordinary opportunity to investigate whether Neanderthal slaughter methods were standardized.”

“If butchering techniques differ between sites or over time, it could suggest that factors like cultural practices, dietary preferences, or social structures have influenced self-sufficiency activities, including slaughter.”

The Neanderthals resided in the caves of Amdo and Kebara during the winters between 70,000 and 50,000 years ago.

Both groups utilized the same flint tools and primarily preyed on gazelles and fallow deer.

However, it appears that the Kebara Neanderthals hunted larger game compared to their counterparts in Amdo and opted to perform the slaughter in caves rather than at the kill sites.

In Amdo, 40% of the animal bones show signs of burning, with most being fragmented, possibly resulting from intentional cooking or accidental damage afterward.

Conversely, in Kebara, only 9% of the bones are burned, suggesting they were cooked with less fragmentation.

Amdo’s bones seem less impacted by carnivores than those found in Kebara.

To compare food preparation techniques at Kebara and Amdo, researchers selected bone samples from corresponding layers at both sites.

These samples were analyzed macroscopically and microscopically to assess various cut mark characteristics. Similar patterns might suggest consistent slaughter practices, while differing patterns may highlight distinct cultural customs.

The cut marks were notably clear and intact, with minimal alteration from carnivorous activity or later damage from desiccated bones.

The profiles, angles, and widths of these cuts were akin across both groups and their toolkits.

Nonetheless, the cut marks at Amdo were found to be more densely packed than those at Kebara, and exhibited a less linear shape.

Scientists have proposed several potential reasons for this observation. It could be due to differing demands in processing various prey species and types of bones—most of the bones found in Amdo are short, yet similar distinctions appeared when examining small, straight bone fragments present in both sites.

Experimental archaeology indicates that this pattern cannot be solely attributed to the skills of butchers or heightened slaughtering efforts to maximize food yield.

Instead, the varying cut mark patterns likely reflect intentional butchering choices made by each group.

One hypothesis is that Neanderthals in Amdo treated meat differently prior to slaughter—perhaps opting to dry it or allow it to decay.

We posit that managing decomposing meat poses challenges, which may explain the strong cut marks and less linear characteristics observed.

The second possibility is that the organization of the groups (e.g., the number of butchers involved in a particular kill) contributed to the variance in practices between these two Neanderthal communities.

However, further research is needed to explore these theories.

“There are some limitations to consider,” Jaron noted.

“Bone fragments can be too small to provide a complete understanding of the butcher marks present on the remains.”

“We have made efforts to mitigate biases caused by fragmentation, but this may limit our ability to fully interpret the findings.”

“Future research involving more experimental work and comparative studies will be vital to address these uncertainties. Eventually, we might be able to reconstruct Neanderthal recipes.”

Survey results published in the journal Frontiers of Environmental Archaeology.

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Anal Jaron et al. 2025. Comparing Neanderthal Treatment of Faunal Resources in the Amdo and Kebara Caves (Israel) Through Cut Mark Analysis. Front. Environ. Archaeol 4; doi:10.3389/fearc.2025.1575572

Source: www.sci.news

Wellness Industry Exposed: How a Clean-Living Instagrammer Embraced Self-Acceptance

Lee Tillman first ventured into the online world in the early 2010s through a health food blog that she started while in college, quickly making an impact. Transitioning to Instagram in 2014 alongside her contemporaries, she showcased her smoothie bowls, and almost overnight, gained 20,000 followers. This sudden popularity led to brands contacting her for product collaborations.

After two years, Tillman decided to leave her 9-to-5 job in Connecticut and relocate to Los Angeles. Within a year of the move, she amassed another 100,000 followers, secured representation from an agent and a manager, and began earning upwards of $15,000 per post. She also landed a significant partnership with a major food and lifestyle brand, resulting in sold-out products with every post.

Tillman posted on Instagram. Photo: Instagram/@leefromamerica

Living in Brooklyn, New York at 34, Tillman adhered to a lifestyle aligned with her wellness philosophy, consuming solely organic produce and grains while abstaining from complex carbohydrates and artificial detergents. Additionally, she practiced intermittent fasting from 7 pm to noon, adhering strictly to her health-focused regime.

However, the relentless focus on creating content began taking a toll on her well-being. Despite the admiration from her followers, Tillman found herself isolated from personal relationships, feeling the pressure of constant performance evaluations based on her posts. Her relentless pursuit of follower milestones led to a desire for a million followers, further exacerbating the strain.

By 2018, Tillman faced public scrutiny and criticism for conducting workshops deemed too expensive, prompting her to confront the reality of the inaccessibility of health. The backlash drove her to contemplate drastic measures, including thoughts of suicide. Recognizing the emergence of an eating disorder tied to her strict diet, she made the decision to seek help, taking a break from social media, and undergoing treatment.

Returning to her online platforms, Tillman made a deliberate shift from her former health-centric content, choosing to share personal aspects of her life, including her pets, fashion, and interior design. Embracing a more flexible approach to her diet and lifestyle, she found liberation in enjoying a variety of foods, straying from the stringent restrictions of her past regimen.

The transition away from her health-focused content resulted in a decline in her follower count and commercial rates, reflecting a departure from her previous influencer status. Despite the financial repercussions, Tillman acknowledged the therapeutic importance of reclaiming a more balanced lifestyle, realizing that engaging with social media in a healthy manner was a challenging feat.

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In 2020, Tillman relocated to New York, taking a hiatus from posting on social media. Reflecting on her journey, she found solace in rediscovering a sense of normalcy and transitioning to marketing consulting. Through her workshops and upcoming book, she aims to share her insights on the influencer industry and her decision to move away from it.

While reminiscing about her earlier days of lucrative influencer deals, Tillman acknowledges the allure of the wellness industry but emphasizes her personal growth and evolution. Despite occasional pleas from followers to return to her health-centric content, Tillman has embraced a new chapter in her life, prioritizing authenticity and balance.

For support, contact Samaritans in the UK and Ireland at freephone 116 123 or email jo@samaritans.org / jo@samaritans.ie. In the US, reach out to the National Suicide Prevention Lifeline at 988 for call or text support, or visit 988lifeline.org/chat. Australian crisis support services are available through Lifeline at 13 11 14. International helplines can be found at befrieders.org.

Source: www.theguardian.com