The rich history of North America’s Indigenous peoples is often misrepresented through a European perspective. In her book, Indigenous People, historian Kathleen Duvall from the University of North Carolina at Chapel Hill provides a comprehensive overview, exploring centuries of development and the ways Indigenous communities navigated a constantly changing world.
Duvall illustrates how climate change from the Medieval Warm Period to the last Ice Age influenced Indigenous agricultural and water management practices. The book also highlights monumental engineering achievements, such as the impressive Cahokia Mounds in present-day Illinois and the innovative Hoogum canal system in Arizona.
Focusing on Indigenous experiences, the book covers essential topics such as the astronomical calendar and the impacts of the post-colonial smallpox epidemic, while dismantling prevalent misconceptions.
If you are passionate about historical nonfiction or seeking fresh insights into topics like ecology, botany, and archaeology, Indigenous People promises to be an engaging read.
A lawyer-turned-archaeologist has made a groundbreaking discovery while sifting through dusty excavation reports and old text that challenges conventional history of human gambling.
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The findings, published on Thursday in the journal American Antiquity, reveal that Native Americans engaged in dice and probability games as far back as 12,000 years ago, predating similar activities in the Old World such as Europe, Africa, and Asia.
Research indicates that these early gambling activities, rooted in chance, randomness, and probability, originated in what is now the southwestern United States, not in ancient cultures like Mesopotamia.
“What we observed in North America, beginning 12,000 years ago, is a sophisticated understanding of complex intellectual concepts that weren’t addressed in other regions until millennia later,” said study author Robert Madden, a doctoral student from Colorado State University. “These concepts laid the groundwork for modern scientific and economic thought.”
Mr. Madden, 62, transitioned from a trial lawyer to archaeology. He dedicated three years to analyzing old site reports and establishing a timeline of archaeological research. Previously, no unified standards existed in the field for documenting Native American dice.
“My discovery wasn’t about unearthing new dice,” he clarified. “It was about collating existing information.”
The use of dice by Native Americans has been researched for over a century. Traditionally, these dice are double-sided, crafted from bone or wood, and meticulously shaped to achieve random outcomes, often marked with symbols.
Early examples of dice discovered in Nebraska, Wyoming, and Colorado.Robert Madden / Colorado State University
Previous studies traced such artifacts back approximately 2,000 years; however, Madden’s research indicates that dice could date back to the end of the last Ice Age, with finds from the early 20th century among the Folsom culture, which date between 12,255 and 12,845 years ago.
The newly established timeline shows that these dice were continuously used in the southwestern United States.
“We see them appearing throughout this region from 12,000 AD until European contact and continuing into the present,” Madden noted.
Robert Wiener, a postdoctoral fellow at Dartmouth College specializing in gambling and religion in New Mexico’s Chaco Canyon, highlighted that gambling is often referenced in Native American oral histories.
“In the Southwest, gambling stories typically suggest a potential for addiction, yet many cultural practices view it as almost sacred, serving as social gatherings,” Wiener stated.
In certain narratives, such as the Zuni mythology, even the gods participate in gambling.
To date, no prehistoric dice have been found in eastern North America. The lack of discovery remains unclear but may stem from preservation issues and perceived biases in the archaeological record.
Madden speculates that prehistoric Native American bands frequently traveled, with games serving as a social tool to foster trade and communication. Written accounts of Native American dice games trace back to the 1600s, suggesting many events occurred in eastern North America, often featuring rapid gameplay between unfamiliar groups.
“These events were typically social and vibrant, drawing large crowds and encouraging many side bets,” he explained.
Despite this, there are no documented accounts of prehistoric dice games, leaving many questions unanswered.
“Were they calculating the odds? It’s uncertain,” Madden confessed.
Nevertheless, his research supports the notion that Native Americans practiced complex counting and likely were the first to explore concepts like the law of large numbers, which illustrates how random samples average out over time.
“What we’re analyzing here is a significant intellectual achievement,” he remarked.
Evidence of early dice predates similar artifacts from Bronze Age civilizations in Africa, Europe, and Asia by approximately 6,000 years.
“This discovery is monumental as it highlights that the intellectual contributions of Native American cultures were often overlooked or suppressed by colonial powers,” Wiener stated.
“Dice games of chance provide an intuitive, direct, and emotional way for individuals to engage with probability challenges,” he added.
Robert Madden examines Late Pleistocene dice at the Smithsonian Institution.Provided by Robert Madden
Madden’s academic journey began with a focus on archaeology, followed by a 25-year tenure as a trial lawyer. As a partner at Gibbs & Brands in Houston, he specialized in the 2008 financial crisis.
He left his law practice in 2017 to explore the Olmec civilization, an ancient Mesoamerican culture, before enrolling in a master’s program in archaeology, his lifelong passion, in 2022.
Madden’s years spent in legal research, including analyzing “millions of pages of documents,” equipped him with the skills needed to navigate the extensive archaeological records.
“He took the initiative to meticulously review a vast number of reports,” Wiener stated. “Often, it requires an outside perspective to see things in a new light.”
Over 50 years ago, Jane Goodall amazed the scientific community by discovering that chimpanzees in Tanzania use tools to extract insects from termite mounds—an act previously thought to be exclusive to humans. Her mentor, Louis Leakey, famously remarked, “Now we either need to redefine ‘tool,’ redefine ‘human,’ or accept chimpanzees as humans.”
Today, research supports the notion that a variety of species engage in learning and exhibit cultural behaviors. A recent study published in the Philosophical Transactions of the Royal Society B, co-led by Philippa Brakes, showcases evidence of cultural learning across species, from whales to wallabies.
For many species, sharing culturally transmitted behaviors is crucial for survival, aiding skill development and adaptability in shifting environments. In the realm of conservation, these insights are beginning to transform practices, from species reintroduction to mitigating human-wildlife conflicts over habitat use.
Moreover, the concept of “longevity conservation” is gaining popularity. Research shows that some of the longest-lived animals have developed remarkable genetic adaptations to cope with extended lifespans while serving as custodians of shared ecological knowledge. Older individuals often possess critical information that aids adaptation to environmental changes. For instance, species like Greenland sharks and giant tortoises reveal biochemical strategies for resisting cancer and cellular repair over centuries.
As our understanding expands, we are compelled to rethink what qualifies a site as a ‘World Heritage Site.’ If whales and birds possess cultural traditions, shouldn’t we regard the loss of their songs and foraging methods with as much seriousness as the loss of human monuments? Although this perspective may seem radical, it is indeed worth considering.
Many indigenous communities have long recognized the knowledge-sharing among species. Collaborative relationships, such as those between killer whales and indigenous hunters in Australia, as well as bottlenose dolphins aiding fishermen in Brazil, illustrate the importance of listening to nature.
Understanding the knowledge shared by other animals can inspire us to rethink controversial technologies like “eradication.” Without elder guides to teach young hybrids migration paths and social norms, revived individuals may struggle to survive in current habitats.
Perhaps the most significant challenge posed by a human cross-cultural perspective is the assumption of human exceptionalism. The more we learn about the cultures of other species, the more we recognize that we coexist with a diverse array of beings, each with their own values and emotions.
It took over 50 years for the importance of non-human cultures highlighted in Goodall’s findings to gain traction among conservation groups. As time progresses, we continue to dismantle the myth of human exceptionalism. We do not need to explore distant galaxies to find intelligent, civilized beings; numerous other cultural life forms already share our planet. Embracing this knowledge can drive the transformative changes necessary to fulfill our commitments as guardians of this rich biocultural diversity.
Philippa Brakes is a behavioral ecologist at Massey University in New Zealand. Mark Bekoff is Professor Emeritus at the University of Colorado Boulder.
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